21 October 2014
I believe that as director I have to come to grips with its magnetic force akin to a torrential flood, a molten lava flowing unabated from Verdi’s genius, which is released by the very first chords of the dramatic score. I cannot refrain from doing so: this force has to be transposed onstage, embracing the singers, play of lights, and the myriad effects which the most sophisticated technology makes possible. I have emphasised certain traits as suggested by the score itself. I must admit that with my professional baggage I just cannot ignore the music. I consider Zaccharia, the bass, a titanic figure recalling Moses in many ways, splendid in his isolation and in his spacious vision...I can almost see him scaling Mount Sinai to receive the Law...and I can even imagine him in the act of blazing a trail through the Red Sea. He is obviously immersed in a different dramatic context, but his function is to dominate the whole opera, from the opening bars to the final resounding invocation “Immenso Jehova”: his end phrase is really a summons from heaven “By serving Jehovah, you will be King of Kings!”
Abigail can easily be transformed into a male....instead she is a female, in spite of her furious declamations reminiscent of a warrior Queen. In my opinion she comes across as a vigorous yet beguiling Queen, with her regal ways mercifully shorn of needless hysterics. Her presence is truly imperial, decisive and elegant without conceding anything, like her singing...The death scene is touching: the public cannot be emotionally involved by her parting shot. The King, Nabucco,...is a dilemma. He can be almost a secondary figure when compared to the grandeur of Zaccharia and Abigail, but in fact he belongs to that caste of persons who succeed to come out victorious in the end: Act IV belongs to him, in whole and in part, and he has to conjure all the arguments which would set him up as a real protagonist.
The scenery, my idea superbly realised by the magical bravura of Joseph Cauchi and his splendid team, depicts the classic stairway, a ziggurat embroiled in the coils of a monstrous, gigantic Baal, lords it over the ruins of the Temple. The costumes sport two defining colours: the deep blue and gold characterizes the Babylonians and the pure light stands for the Jews.
Enrico Stinchelli